Water and Wine

Faith From the Margins to the Web Bible Study

2nd Sunday after the Epiphany, Year C:

Opening Prayer:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

John 2:1-11

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

Faith from the Margins to the Web Bible Study Group

This week, we continue our exploration into the ways that the Gospel lessons of the Sundays after the Epiphany reveal to us something about the nature and person of Jesus.

Jamillah read the Gospel lesson of Jesus’ first miracle at the Wedding at Cana aloud to the group.

“Well, this passage tells us that Jesus obeyed his mother!” said Beth, which created some some good natured laughter among the group.

Jamillah said, “Well, he’s still showing examples of how he is not inferior, how he is showing people examples of how he is human, not some holy God who demands attention.

“A normal and regular person” said David, “Jesus is trying to show us that he is like us, that he needs to help give us a lesson that just like us, he is human with a family and he has challenges and he has to decide who to listen to.  Yeah, that’s what I’m getting: challenges.  Trying to decide who to listen to is a challenge that we all have.”

“In the Gospels, this is the first miracle of Jesus” I added, “and it’s always stood out to me that the first miracle was at a very human event, a wedding…something that crosses cultures and brings us joy.”

“And he didn’t stand up on stage and do it” said Beth, “he just did it quietly.”

“Isn’t it from a human standpoint that he made the water turn into wine?” asked Jamillah.  “When I think about that, it was like Jesus who was a human knew, ‘I need to do something from a human standpoint’ and to show people a sign that is something they can see, which was the wine.”

“And that water and that wine, it goes back even to Moses” said David.  “You know, remember that story where Moses strikes the rock because the people, they demanded for him to give them water.  And he begs God, and gets angry and strikes the rock and then all that water flows.  Now, it’s water into wine.”

The group began to talk about this, and wondered about water and wine and the symbolism, in the Old and the New Testaments.  As a newly ordained Deacon, I couldn’t help but share with the group about what this Gospel lesson brings up for me:

“You know, I know that many of you have different churches you go to on Sunday and that customs might be different from place to place.  But here, when I serve as a deacon, one of my jobs is to set the table for communion.  And when I’m doing that, I prepare, as you would when you have guests.  Holy communion is a holy meal.  The way we have a tradition of serving that meal in the Episcopal Church is to use a common cup.  So, when I am setting the table and I pour the wine into that cup, we always add a little bit of water.  That’s a symbolic action, not a magic trick.  It reminds us that in this holy meal, there is all this symbolism around the bread and the wine.  But, this is one of the stories that I think about when I’m setting the table, and the way that Jesus was also preparing that holy feast for the wedding guests but giving us a symbol, too, of that wine which becomes for us the blood of Christ.”

“Thank you for that!” said Dale.  “I didn’t know any of that and it gives me a whole different perspective!”

Jesus: obedient to requests made in love, understanding our human joys and longings, preparer of the gift of love for all humanity.

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Photo of stained glass window of the Wedding at Cana from St. Mark’s, Berkeley CA

 

 

Unquenchable Fire

First Sunday after The Epiphany (The Baptism of our Lord), Year C

Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Luke 3:15-17, 21-22

 

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

 

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

Faith from the Margins to the Web Bible Study Group

Epiphany is a season of light and enlightenment. In this spirit, for the first four weeks in Epiphany, the Bible Study group met and considered one question together for each weekly lesson: What does this lesson tell us about who Jesus is?

David read this week’s lesson and was the first to speak: “To me, this is the introduction of Jesus as God’s Son. He should shine in your life like the Messiah. Jesus is the way to God.”

Jamillah added, “I think it’s that Jesus is sent as the Word. John points out that he [John] isn’t the Messiah; the Messiah is still coming. We hear about Jesus, and how we will know he IS the Messiah, because he is the one who roams with the people and speaks the Word.”

The group members were all surprised to hear that Jesus was baptized. Eugene summed up it up well: “If Jesus was the one they were to believe in, if he was like the leader, then why would they baptize him?”

“He used himself as an example” said Dale. “He wasn’t above us. He was one of us.”

“John didn’t want to baptize Jesus” said Paul, “but Jesus told him to, to let the people know that he was an example.”

“There are leaders that think they’re above things, and there are leaders who know they are just like everyone else” I added. “I think we see here what kind of leader Jesus was!”

“So, we can go even further” said David. “Once you are baptized, you are body and spirit. There’s two pathways for me, the way I’m seeing it. So there is Jesus, here, baptized and the Holy Spirit is with him for everyone to see, just like it is for us when we are baptized into water and the Holy Spirit.”

“The thing that hit me is when John says that Jesus is so powerful, he is like an unquenchable fire!” added Beth. “I just love that!”

Others agreed, “And it’s like how Jesus is described, so full of fire, unquenchable. A fully human person, but so powerful” said Jamillah.

“And the Holy Spirit, you know, the coming of the Holy Spirit made our spirits holy, too” added Paul. “When we are baptized, we become a holy people. We’re part of the unquenchable fire!”

Jesus:  Messiah, leader-by-example, unquenchable fire that enlightens our spirits

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Gifts we Give

Faith from the Margins to the Web: The Sunday of the Epiphany, Year C

Opening Prayer:

O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.'”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

FFMTW Participants: De’Nae, Stephen, Mary, and Lynette

“There’s something about this part, right here” said Mary, “the part when they went and sought diligently for the child, but it wasn’t because Herod told them to. It was because they knew who they were searching for.”

“They were frightened” said Stephen, “they knew, then, that Herod was afraid of this child. And I think they knew his intention, but they went anyway.”

“I was drawn to the fact that Jesus, this little tiny infant, was enough to draw these people. They brought all they had. This prophecy that people had heard, they took it and ran with it. What kind of belief and faith must they have had to have followed this, and to see this tiny baby and believe” added De’Nae. “The prophecy was still going to play out; Herod thought he had the power to change that and in doing so, he destroyed lives. He tried to take it into his own hands.”

The group began to talk about the wise people and prophets that they had heard and known about in their lives and how that has shaped how they learn to trust. Thinking about that seemed to make this more real, rather than a story we imagine.

“What is the difference between prophecy and wisdom?” asked Mary.

“I think wisdom is through your life” said De’Nae, “but prophecy comes from God. I think of my Dad as a wise person, and I think maybe he even has a gift of prophecy. He raised us to know that each of us has gifts from God and he is someone who can see the gifts in others. But his wisdom: that is age, and learning and humility.”

The group began to speak about their gifts and treasures, and all the ways in which they had received blessings in their lives.

“In that opening prayer” said Mary, “we prayed, ‘lead us by faith.’ And you know, I think about they way in which I feel led by faith.

“You know, I hadn’t thought about this but it says, ‘lead us who know you know through faith…’ and it makes me wonder if that isn’t also a reminder to us that it is our faith, now, through what we have been given and through what we know to understand as best we can. I guess it doesn’t tell us that God will be just like we think God is. We might each have our own best understanding of God, which we hold onto by faith. But that’s just it…it is by faith, until we see God face to face.”

“That’s interesting” said Stephen. “People think God looks one way or another…or maybe we need to believe God looks like us!”

Mary said, “Coming up, we were taught that God was white but here I am a black woman and I know that God could look like me, or to be asian, or to be middle eastern. We got all hung up on making out God to be in our image, when God says we are made in God’s image, all of us.”

“I’m still rocking with God no matter what!” said De’Nae.

“I think God is the ruler of all, coming to save the world” said Stephen. “So, I don’t think God will be bound to race, or in whose image God was made in. God came to rule over all that’s in this world, to rise above all that. People might need to remake God in our image so that we feel good about ourselves but we are asked…by faith…to open our hearts to know God.”

“Sometimes I wonder why it is that we keep ourselves from believing. We want to find the things to disprove, or to move away. It’s hard to want to take something by faith. But here, in this story, the wise men meet this tiny baby and that is enough for them to be sustained in their faith and to go home by another way. They hadn’t even seen his miracles, or see him walk on water. It just took this time of seeing” said De’Nae.

The group closed considering a question together: “what treasure that you have would you give to the baby Jesus?”

Stephen started: “I would give my belief. I don’t have a lot, but I have that. I would give that of my heart.”

De’Nae said: “I would give myself. The treasure chest of gold and all that, it didn’t matter, it isn’t that the baby Jesus desired that and it isn’t that Jesus wants that now. But if I could give myself…just me…just as I am…broken and all…I think that is what Jesus would most want of me.”

Lynette said, “When I go to funerals and stuff, they sing this song, “take the best of me” and I feel that way, too. Not the gold and all of that. Just me.”

Mary agreed, “He doesn’t want the best, or some expensive gift. Material doesn’t mean anything…he wants us!”

The group ended up on the same theme which they summed up together in their closing prayer:

“I’m going to give You what I have, and all that I can give You is me.”

Photo credit:

Sarah Kye Price, Epiphany Window at St. Mark’s Episcopal Church, Berkeley California

Belonging to Truth

Faith from the Margins to the Web:  Last Sunday after Pentecost, Year B

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

John 18:33-37

 

Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

One year ago, Faith from the Margins to the Web was a vision with a plan and the backing of my supporters at the Episcopal Evangelism Society.  As we come full circle into this last Sunday of Year B which we commonly refer to as Christ the King (or “Reign of Christ”), my heart echoes this Gospel.  And so, I offer my own reflection on the year, through the voices and images of Faith from the Margins to the Web.

“My Kingdom is not from this world.”27872794167_64126866ea_z

This year has reminded me time and time again that it is not the nature of this temporal world and our focus on needs and security which matters.  It is the depth of our relationships with God and each other that open our eyes and hearts to the knowledge and love of God.  I heard this from David, back in the summertime on the Third Sunday after Pentecost, when a Gospel passage reminded him of the way in which Christ is made known in those we love, whether they are here on this earth or have gone on before:

 

It’s like we have spiritual caretakers who are more than family. Let me tell you a little something. My mother left me, left this earth three years ago. She was a deep Christian, she served God. She made sure we were baptized, that we went to church and has our faith. It wasn’t just about the baptism or the going through the motions, though. She was Christ for me. And even though she isn’t here anymore, I think that in God that people are still with us…even if they aren’t here…someone who lives that deeply in Christ they still influence you. You still hear them when you stray. In Christ we keep those connections.

“For this I was born, and for this I came into the world, to testify to the truth.”

30396560518_c647566936_zEvery week, I am richly blessed to hear the stories that testify to the truth of lives lived in some of the most challenging circumstances that I can imagine.  What pulls me back to this project again and again, though, is the raw truth telling that people share whether they participate in the project one time or as often as possible.  Sometimes, a glimpse of some pure truth comes through for me, either in our conversations or when we pray.  I remember being knocked off guard to the point of tears when I invited someone in the group I was facilitating this summer to pray and it was Eugene, recovering from a recent stroke and still learning to form words again, who testified to the truth in our midst:

 

“Bow y’all heads” he began.

 

“Dear God, thank you for this assembly today, where we learned important lessons from each other. Each and every day, each and every hour God, teach us something. We may not want to hear it. But, teach us something anyhow. Keep us focused on your word in our hearts and our minds, and let us marinate on all this so that everything we’ve talked about may come to fruition. In our Lord’s name…

 

and all the people said…

AMEN!”

“Everyone who belongs to the truth listens to my voice.”

I hear God’s voice so often in the words of those who participate in Faith from the Margins to the Web, and is their images in which I see the face of Christ.  The week that Willie and Raven met together and spoke of Blessed Assurance, I was fairly sure that God’s reign had come on this earth with the holiness of their shared conversation about the ministry they find unfolding in their lives.  They realized that the Word always finds a way to speak:

 

“You know, it’s like we were talking about earlier.  There really isn’t a wrong answer to interpreting the bible. It speaks to us in different ways.  You know, I wouldn’t have thought of it the way that you did but I got so much out of that. It’s what you see every day and it made that stand out to me.  That’s the thing about it, the Word always finds its way to speak.”

So, on this Sunday of the Reign of Christ, I give thanks for this year: the voices, the faces, the honest truth-telling and heartfelt sharing of the people of God.  We have become a community, this Faith from the Margins to the Web group of ever-changing people who set aside the social margins of this world in favor of deep and abiding connection through discovering God in our midst.

The “Year B” pilot has rounded to its close, but we are not finished yet.  Keep looking for those of us who have been a part of Faith from the Margins to keep allowing the Gospel to unfold in our midst, and look for weekly posts and new emergence of the Holy Spirit as this project unfolds and takes on new life in the parks, streets, and food pantries of the community where I live and serve.  Year C brings us an emphasis on the Gospel according to Luke and undoubtedly many new moments of discovering Christ in each other through those words and stories.  Keep reading, support us with a few dollars or a continuing gift if you feel led to do so.  The movement of the Spirit can surely be felt in our midst, as God continues to be revealed from the margins, to the web.

Grace and Peace surround you, as we go forth into the world in love!

Sarah

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Photo from my recent ordination to the Sacred Order of Deacons (transitional)
November 10, 2018

*All photos reflect the heart and soul of Faith from the Margins to the Web photographer, Patience Salgado

Birthpangs of the here and now

25th Sunday after Pentecost (Proper 27, Year B)

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mark 13:1-8
As Jesus came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” Then Jesus began to say to them, “Beware that no one leads you astray. Many will come in my name and say, ‘I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.”

 

Faith from the Margins to the Web Contributors: Willie and Sarah

 
I was honored, in this interview, to sit with my friend and FFMTW contributor Willie as we discussed this scripture together. We are drawing toward Advent, and coming full circle through this first year of Faith from the Margins to the Web.

“This is but the beginning of the birthpangs” said Willie. “Some definite changes are coming, I guess for mankind and everything. Well, I guess that we’ve got to get ourselves ready for our Lord and Savior, to get things in order.”

“It’s interesting that you said that” I said, “because it was that word, ‘birthpangs’ that stood out to me, too. In the midst of all those images of death and destruction, Jesus chooses that image of giving birth. Now, I don’t mean to be overly self-disclosing here, but I want to say for a fact: giving birth is painful! Worth it, of course but without a doubt, painful. But it isn’t pain for no reason…it is for a wonderful reason. It is leading to something new, something wonderful at the end of this process. There is this birth outcome that is so beautiful because of what you know is coming. It changes this whole passage for me to hear that word.”

“You know, that makes me think of my own mother. She was always reminding me of how things were, and I would come up running behind her wanting to know more. When I think about it, it was really my Mom who got me interested in the Bible, because she would tell me the beginning of the stories and I would be wanting to hear her tell me more and of course, then I’d have to be quiet and listen. It would be lessons like this, where I was small and I wanted to know what was coming ahead and she would tell me…and keep me guessing, too.”

“We always want to know what’s to come, don’t we?” I said. “I mean, think about it: this was 2,000 years ago and people wanted to know then what was happening. They were feeling like the end was near and Jesus was reminding them: this is still a birthing process. We’re not done yet!”

“You know, that’s true!” said Willie. “When Jesus was on the cross, and it was like this moment when there was the thunder and the lightning and heaven was starting to shake…you know, it was at that moment people were looking around and thinking ‘oh wow…this man really WAS the son of God!’ It’s like we are just waiting and waiting for that moment when it comes clear, when we can’t ignore it, so we can really see and believe. But you know, it’s really been right there in front of our eyes the whole time. The other story my Mom used to tell me is how you’d be walking with a friend, and maybe that would be when the Lord would come and if you weren’t ready, that friend might be whisked away with God and you’d be left standing there. That always got my attention!”

“I have to be honest” I said, “it is the stories of destruction or these ‘left behind’ stories that are the hardest for me. When I was growing up, I was often told stories about all that end-time, apocalypse destruction or told about how I might be left behind if I didn’t get right with God and it would terrify me. Truly…for me it was terror, and I became so afraid, even afraid of God. It look me a lot of years to reconcile these images that I’d be given of a destructive God, and the images I held and cherished of a loving God. But it helped me…and still helps me…when I think about the way that things torn down make room for new growth. It’s like pruning away trees, or here, like birthpangs. It also helps me to think about it a different way, too. I know you’re grieving your friend, and I’m grieving some friends, too. So the lesson I’m reminded of is that when we are walking with our friends here on earth, we really never know how long we have to cherish that relationship. And so, it becomes important to be present, to see God in the face of the other person right here and right now. I think there isn’t just a ‘here’s what might happen…” message, but a ‘pay attention right now so you don’t miss seeing God!’ message, too.”

“You know, that reminds me of something really important” said Willie, “I mean, I’ve been battling on with dialysis and believe me, that too is painful. And I could so easily just be stuck in the pain of it or wish to be taken way. But then, I remember that I have my own place, my own battlefield right then and there. And why not there? You know, because that is where people are aching and hurting. I have a role to play and thing that need to happen right then and there!”

“It’s your mission field” I said, “You were wondering to me before we started what mission field you were called to. But maybe, where you are right now really is your mission field.”

“That’s true, that’s true” said Willie, “I mean, just think about my friend Dave. I had to work hard at first because even though we were walking together through our treatment, we did not see eye to eye. He saw my skin color, and I saw his distrust. But it didn’t stop, and we persisted and God prevailed. It was like birthpangs! I mean, he would actually whine and complain and I would think, “you are acting like a baby!” and now I realize: it was truly like a baby because those were true cries of pain, that he didn’t have words for. So, we kept walking together, I would be beside him and pray, and try to be a comfort to him. We took the time, and we both learned to see Christ in each other, no matter our differences.”

“I think you just hit right on what Jesus was talking about here” I said. “We have so many opportunities not just to wonder what will happen in the future, but to see God here and now.  Those birthpangs are a message that there is something new, something happening right here and now.  We just have to keep our eyes open to see God at work.”

What I have is yours

25th Sunday after Pentecost (Proper 27, Year B)

 

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

Mark 12:38-44

 

As Jesus taught, he said, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

 

Faith from the Margins to the Web Bible Study Group (De’Nae, Paul, Eugene, Taj, John, William, George, Jonathan and Theresa)

 

The small group bible studies that we hold each month as part of Faith from the Margins to the Web have become very popular events. This particular week, the parlor where we regularly meet was filled to capacity with people.  De’Nae, a student at the local university and I conferred quickly and decided to amend the usual format in order to try to allow for as much participation among group members as possible. After reading the Gospel, we asked everyone to think about and begin the study by sharing their response to one question: “Do you think the widow that Jesus points out is a victim, or a hero?”  

We begin this week’s study right there; the answers came fast and furious:

“I’d say hero” said William.

“She gave from her heart” added Taj.

Jonathan was thoughtful: “All the rest, they gave because they have a lot.  I mean, you can give like a thousand dollars or something.  But if you ain’t giving from your heart, then you’re just giving it selfishly so you think you’ll get something back.”

Eugene chimed in, “She didn’t have that much, but she gave in a different place than those that had more to give.”

“She gave ALL that she had” said Paul.  “Listen, a guy with a million dollars might have given more, even if it was 10%.  But she gave 100% even though she was poor.”

“Especially, think about it, that’s what you’re supposed to do” said John.  “Jesus says what we are supposed to do: to give from our HEARTS.  The amount isn’t what is important; the heart and the trust, that is what is important.”

“So, everyone says hero?” asked De’Nae

“Let me say something about that,” said George “because I think some people will give what they can, and that kind of giving is from that heart.  But some people might be told to give all that they have, because they are threatened. Somewhere in there is a place where we give all of what we have, because we realize it belongs to God.”

“People may hesitate to give, or might become concerned about what resources they have tomorrow” said Theresa.  “This lady, imagine it was someone today, she would get her paycheck and have to cash it and put all of that into the temple.  Let’s be real: we would not do that. I wouldn’t do that. Who can do that?  But she did that!”

The group began to open into seeing something deeper in the story.  Nods and interjections of agreement began to resonate around the room.  De’Nae, an undergraduate student who was the newest and youngest member of the group decided to share from her heart:

“I was pretty much raised on giving” said De’Nae.  “You see, I was adopted. I had been through a lot, through foster care and all of that.  But, when I got adopted, I got adopted to a Christian family. My adopted father is a pastor, and one thing that my parents have always done is give.  Because my parents have a bigger house, people always think, “oh they got it” but that’s not the whole story. My Mama, she has always put giving first.  She has like 10 Godchildren that she supports, and they have five children of their own. They adopted three of us, and they birthed two of their own. They are still putting us through college and loving us, and giving us a chance.  I mean, I’m in school right now and there’s one of my brothers still in high school. They wanted to give, they made a choice and they always have what they need. But there were times we didn’t know if we were going to make it. I know that one of the babies got sick one time; my Mom had to quit her job and take care of her, and there were all these medical bills.  My Mom was tired and stressed and thought, “I don’t know if I can do this.” But she prayed, and what came to her is “You have love you can give.” And so she thought: ‘yeah, maybe I do have something I can give.’ Even when she didn’t know if she could give, she gave. And now, that is what they have always taught me: give back. It isn’t about earning it back or making up for something, or being told that you have to give.  You give, because when you empty yourself you can receive love. That’s why I’m in the service learning program in college. I was nine when they adopted me. I was a foster kid, just with them temporarily. They could have said, “you’re too old” but they didn’t. They didn’t hardly know me but they loved me and they trusted God, and because of that I got a family. We might not get along all the time; there might be stress; there might be tight times we can’t even stand each other.  But there was ALWAYS love. My Mama always had that to give and I got that gift from her. So, I can’t imagine what else I would do but give.”

The room was filled with loving responses back to De’Nae: “A room, love, food, conversation: it’s amazing how much we need that.  It’s so simple, but people don’t always feel they can even give that. They can” said Theresa, “Your Mama, she proved that.”

“It’s like a little kid” said Paul. “Sometimes, what they recognize is love.  Kids need that from their parents, from the grown-ups in their lives. Love means they are looked out for, they are safe, they are cared for.  It isn’t because you feel sorry for someone; it’s that you LOVE them and you want what is best for them when you have love in your heart. Love isn’t about the color of the skin, or the age of person, or even whether you like someone all the time.  Love is LOVE.”

“Love will get you so far in life.  It will get you so much farther than money or finances or all that.  My foster parents showed me so much love, that recently I was able to reconnect with my birth parents with their help.  I didn’t do that because I needed something from them. I did that because I had a chance to love them, too. I learned that they had made mistakes, but they still had love.  And now, we all have more love, all of us.” said De’Nae.

“You know, there is a lot of trickery that has been going on in this world” said John.  “I mean those of us, a lot of us here who are black people, we built this world off the sweat of our labor after we were brought here against our wills.  That’s the story of our people. There could be so much darkness…so much darkness. What the white people did to the slaves was not love: it was separating families, mothers and fathers from children.  And I just can’t believe that under Trump, this country is doing the same thing now…maybe with a different nationality…but it’s the same thing. Separating parents and children from each other, it’s just wrong.  But even with all that darkness, you can’t stop love. You feel what I’m saying?? God is saying, if you walk this path, everything isn’t going to be peaches and cream. To get where we are going, you got to go through a lot.  A WHOLE LOT. You might be told to give everything you have. It’s like you have to trust that God knows where you are going. If God loves us, God knows that place.”

Eugene spoke quietly and deliberately: “The thing is that, God does love us.  And by God doing what God did, by Jesus being who he was, we receive that love.  And if that love holds us, there is nothing in this world that we need to fear. If we see ourselves as part of that Godly purpose, it changes how we see ourselves and what we think about what our possessions are on this earth.”

“You know, at the end of the day, I think maybe she isn’t a hero or a victim” said Theresa.  “I think she looked at those two coins and she looked up at God and she thought, ‘if it weren’t for you, I wouldn’t even have this.  You made me, and what I have is yours. So go ahead, have this: here it is. I want you to accept this, just like I accept what you give me.”

“I want to say something before we close” said John.  “I’m learning from this, I’m learning. When I come here, to this bible study it is like I am letting everything out.  This is better than therapy and when I do this, my life has been filled. When I go what I go through and I come and I talk: nothing else bothers me.  It’s like God has set his hand on me. I used to worry that God would ever forgive me. And here, I come here and it is like God fills me and I know that I have a place.  I came here when I had nothing and God met me, and I continue to be filled.”

This, my friends, is what the gift of love truly is.

 

*On a personal note, I am preparing for my ordination to the Sacred Order of Deacons this Saturday, November 10. In The Episcopal Church all who are to be ordained as priests first (and always) serve as deacons.  I will be spending the next chapter of my journey serving as deacon and Missioner to Monroe Park, walking beside those we serve at feeding programs and food pantries and on the streets and parks around Richmond.  I live in deep anticipation of the way this ministry will change me.  When we recorded this interview, I helped the group get started but was called away several times as the group conversed about this scripture together.  I didn’t get to hear the whole recording until tonight.  As I transcribed this group recording, it was as if I was given a profound gift.  I can not imagine a more appropriate message to have received this week than that which I have been given here in this interview, and which I hold as my own prayer this ordination week:

She looked up at God and she thought, ‘if it weren’t for you, I wouldn’t even have this. You made me, and what I have is yours. So go ahead, have this: here it is. I want you to accept this, just like I accept what you give me.’

Amen.

 

 

The Greatest of These

24th Sunday after Pentecost (Proper 26, Year B)

 

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

 

Mark 12:28-34

 


One of the scribes came near and heard the Saducees disputing with one another, and seeing that Jesus answered them well, he asked him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’ —this is much more important than all whole burnt offerings and sacrifices.” When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.

 

Faith from the Margins to the Web Contributors:  Alisha, Tony, Ty, John and Lorenzo

 

This small group gathered on a Friday afternoon across the red-cushioned pews by the light of the stained glass windows in the nave of the church, following the Red Door healing service and lunch.  Alisha, a University student, joined with this small group of Red Door regulars to discuss the week’s Gospel lesson. 

As they finished reading the lesson, there was one theme unmistakably resonating.  “The greatest commandment of all…love your neighbor as yourself” reflected John.  “This really stands out to me. I mean, it’s one thing to just talk about loving people in general.  But loving your neighbor, the people you see every day whether you like them or not…well, that is the challenge.”

“Do we really love our neighbor as ourselves?” wondered Ty.  “I mean, no one has ever seen God. No one. So, the only way that we can love God is through loving others.  We know we are all created in the image of God, so that’s our way of seeing God.”

“But the way the world is going, that’s hard though…I mean, people get on your last!”  said Tony.

Alisha chuckled at that as did the whole group.  This, as we all know, is undeniably true!

“I love everyone” said Lorenzo.  “Even my enemies know I love them.  Wait, maybe that’s why they’re my enemies!”  The group laughed again, with the truth of how simple it sounds but how hard it is to live into the depth of this Gospel lesson.

“Well, when I read this, the thing that stood out to me was also love” said Alisha.  “But, it’s the reality that we cannot accept love without understanding how God can love us.  The way in which we show love to other people reflects how we see ourselves as loved by God.”

“But, there are some people who have trouble being loved” added John.  “Sometimes I think, once the will to experience God’s love is there then people will understand what love is about.  We come away sometimes only thinking about what we want to think. But there is a way God wants us to think, and that is through the eyes of Love.”

Ty spoke thoughtfully: “Everybody, no matter who they are, has their own interpretation of the word of God.  You can’t define the word, and you can’t define the love of God fully, either. It’s like trying to find words around something you’ve never seen.  You’ve never seen air…but you know that its there! But love isn’t always the same from person to person. You can love your parents, but that isn’t the same as loving your girlfriend or boyfriend.  And the more we love, in all the different ways that we love, we come to know God in all the different ways that God can love us.”

John said, “I was thinking about the fact that ‘disciple’ means ‘learner’ and here Jesus is taking time to love his disciples, and let his disciples know how life can be in the kingdom.  I mean, every day, there are situations where I might want to say something but I don’t say it…sometimes that is love. And other days, my daily testing is to stand fast instead of running away or giving up.  At the end of the day, I realize that I’m always a work in process. I don’t always live into my fullest. Sometimes I fall. But God says, draw near to me. So, every day I am seeking God for clarity and understanding.  I see God working things out every day. It might not be what I wanted. But God is working.”

John summed up the depth of unconditional love:  “The truth is…think of all those stories…God could have wiped us out, so many times.  But God did not…God sees our potential, more than we could ever see. God came through all those generations to be born on earth, to be pierced in the side, to go through death and the gates of hell just because of love.  I mean that is deep love. That is truly unconditional love.”

One of the things I most love about this group is that this is encounter I’ve captured among them is just a fraction of the deep and lengthy conversation in which they engaged each other.  As I have learned throughout this inaugural year of Faith from the Margins to the Web, there are so many ways that God moves in and through each and every one of us.  The glimpses I post each week have been just that…glimpses of God in motion. The motion never stops, and the love that has spread through this project has transformed our participants, and has transformed me.  Truly, we are not far from the kingdom of God when we cross all these social margins to love our neighbor and experience the way that God is moving in our midst.

Open Heart, Healing Touch

23rd Sunday after Pentecost (Proper 25, Year B)

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mark 10:46-52

Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

Faith from the Margins to the Web Contributors: Savannah, Jamillah, and David

David and Jamillah have participated in Faith from the Margins before, so they led the interview while helping Savannah, a undergraduate student new to the project, learn the ropes. David and Jamillah began by reading the Gospel lesson while Savannah followed along with the questions.

“What stands out to me” said David, “is that no matter what I’m going through, it’s that Christ is there…you know…if I believe, then he might can rise up, and take my pain away, take the sickness away from me. Even if my body is hurting, Christ can take that spiritual pain away, you know, and make it so that I still feel a cheerfulness in my spirit. That’s what I’m getting out of this.”

Jamillah shared her own reflection next: “I perceive that the people were crying out, sort of like what they were doing in that other story where the lady with the bleeding grabbed out to touch Jesus. Jesus healed her, and this reminds me of that story, with the man here crying out for mercy. I think he’s saying and the people are saying, ‘have faith, this man is the holy man, he’s the one who does miracles.’

Savannah rounded out the first set of reflections, “What I took from it today is that we aren’t alone. God will take care of us, if we call out. You know, the man in this story, he basically says, ‘Jesus, I need you’ and Jesus comes and takes care of him. You know, I sometimes just think I need to take care of everything by myself, but I have to remember to trust, to pray, to hold it out there to God.”

“Prayer changes things” added David, “And a lot of times, you know, we’re looking for something but we don’t believe. But if I do believe, if I have seen things than I am supposed to believe but I don’t always do that”

“Yeah, I know!” said Savannah, “Me, too. We have to trust but it’s hard to believe sometimes.”

“But there it is for us, right there” said David, “Go, and your faith will make you well!. I’ve seen a whole lot of healing. I’ve made some bad choices, and get tempted. I can see how God says, ‘Hey, cool down. Take a bath…get an ice cube!”

They all chuckled at that, knowingly.

“You know, it takes people sometimes” said Jamillah. “See, I was homeless and David here, he showed me some ways that I could get back on my feet. And I thank God for that, because here I am. I think God is active in that.”

Savannah shared her story, “I feel like I’ve been on quite a journey finding where God is in my life. I feel like God’s been helping me, you know, even when I’m taking classes and I get scared. God teaches me that there are some ways through the fears that I’ve been dealing with, that I’m learning for a reason and I don’t need to get all stressed! I mean, I’m getting all stressed about my classes and then in one of my social work classes we learned these exercises to help teach our clients about how to deal with their stress. And we were doing some deep breathing exercises and I just started praising God and thinking: I can learn these things! I’m here to help others, but it’s helping me, too. I needed to learn these things. I was asking, ‘God, have mercy, help me through my stress.’ But, the solution is sometimes right there with us.”

Jamillah added, “For me, I’ve been trying to learn the value of my life, of who I am to God. I don’t know if it was the age factor or the maturity factor but I’ve learned over many years enough about the Bible to try to read it, to listen for God speaking through me. I keep thinking I don’t know enough to read it. But then, I open it and I learn and hear God and I remember I am enough; God is with me.”

“My Momma used to tell me…you know, she was a strong Christian and she studied the Bible…and she did the work and lived the life. She taught me with her actions, and I’m trying to get back to that, to living in this life and wandering away from home. But, Jesus still loves me” added David.

“For me, I didn’t grow up reading the Bible much,” said Savannah. “We went to church on Christmas and Easter. But, my Grandma and my Aunt, they have a deep faith. I feel like I’ve been doing it in reverse: I got into community and got into social work and now I keep hearing and thinking about what my Grandma and my Aunt have taught me in their words and in their actions. All of that made me want to learn more, to figure out where God is, to do projects like this.”

“That’s good!” said Jamillah, “School work is hard but it’s work for your soul, good work!”

“I think about compassion a lot” said Savannah, “I don’t know enough about the Bible yet, but the love and the compassion stand out to me and help me want to learn more.”

“I like what you said there” said Jamillah, “that’s how I learn, too. I heard that “love your enemies” and I realized that if we do that, we really will come to know God. For me, I fell in and out of church but I kept the word in my heart. When someone made me angry, I would sometimes step aside and think: love your enemy. This is a situation that helps me know God.”

“Sometimes I see stuff” said Savannah, “I see the way people treat other people, and it’s filled with hate or prejudice. And then I get really upset, but I remember there is a place for God in this.”

“The thing about Christianity” said David, “is that you have to open your heart. You have to not be closed and clenched, but to be open to seeing the Love in the world. That’s where God is.”

Thank you to this beautiful trio for helping us see and know the healing power of God in our midst!

Things we learn

 

22nd Sunday after Pentecost (Proper 24, Year B)

 

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

Mark 10:35-45

James and John, the sons of Zebedee, came forward to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What is it you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”

When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

 

Faith from the Margins to the Web contributors:  Mary, Charles and Richard

 

I saw Mary and Charles as soon as they had wrapped up their interview with Richard, a local college student who had recently signed up to be a part of this project.  Both of them were beaming: “Oh, we had a great time and a great conversation!” they said. Richard was equally excited about how the project had unfolded that day. His happiness turned to a little bit of panic, though, as he said good-bye then looked at his voice recorder and realized that something had gone awry.

I always learn something from these interviews, and today’s lesson was: don’t panic!  I gave that advice to Richard who decided to sit down and tell me as much as the conversation as he could remember and the lessons that stuck with him.

It all began, according to Richard, with a statement from Charles: “saving is through prayer” to which Mary added, “Sometimes people need the experience of a teacher” as one of the ways in which prayer works.  In this case, James and John are asking for Jesus’ intercession, but they receive some instruction in answer to their prayers. Charles emphasized that it’s up to those who are ready, who are seeking a teacher to hear the word and to respond.

One thing that stood out to Richard is that all three of them…Mary and Charles and Richard…all spoke about the ability to sense and feel God’s presence in their lives.  It can sometimes seem as if, when we come from very different places and social locations, that we wouldn’t all have a common experience of God’s presence. But this was an area where they all agreed and experienced the same thing.  

The three focused on the final portion of the scripture, “whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

Mary interpreted it that you have to come up through the “lowest of the low” in order to get a high place.  Or, in other words, we have to move through all the hard places in order to finally get somewhere great. So, this story makes us wonder if the disciples wanted to side step that and just get there without having to truly live into what that meant.  In other words, they were asking Jesus for an easy way up.. Mary said she might interpret the passage an entirely different way from how some people might because of that (which, as Richard said, is totally ok!).

The interview ended with each of the three describing someone who to them was great in their willingness to serve.  Both Mary and Charles named their grandmothers are people who were truly great, for showing them stability and taking them to church and helping them see and know and experience God in new ways.  Richard named his Grandfather for showing him a life that he didn’t imagine was possible, and his Grandmother for showing the strength of service in the church, through the ways that this Gospel seemed to be opening up.

Who says we need digital recorders?!  Thank you to Mary and Charles and Richard for sharing your stories and wisdom.  You have taught us much about the power of connection and ways in which God is made known in our midst.

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Open our hearts…

20th Sunday after Pentecost (Proper 22, Year B)

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mark 10:2-16
Some Pharisees came, and to test Jesus they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

 

Then in the house the disciples asked him again about this matter. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

 

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.

 

Faith from the Margins to the Web Reflection from Sarah

When I put together our weekly packets for contributors from FFMTW, I often wonder where the conversation will lead.  One of the joys of this project is that I don’t expect people to have preconceived ideas about the meaning of the scripture; instead, the interview asks those conversing together to consider where the Gospel passage has meaning and relevance in their own lives.  Let it be said: those who participate in this project are not “new” to the Gospel.  I commonly encounter people whose hearts have been hardened by the messages of this world which make it easy to assume that people living with homelessness, poverty, mental health and addiction are unchurched, less faithful or even [hurts me to write] in need of some sort of “conversion.”  What I hope the readers of this blog are realizing week after week is that we are all…all of us…recipients of the Good News when our hearts are open to receive.  Jesus continually reminds us that poverty and wealth are completely different in the eyes of the world than in the realm of God.  God is abundantly present on the streets, shelters and soup kitchens of this world, and God’s beloved people who gather in those spaces reveal that to those of us with worldly privilege enough so that we don’t need (or perhaps, want) to rely upon the charity of others.

My Buddhist friends introduced me to the concept of “beginner’s mind.”  Being mindful and open to learning is not the same as having no basis of information, nor does it mean being oblivious to the systems that oppress and constrain us from our full human potential.  It means that we approach without constraint, with openness of mind and heart.  Even in our most advanced studies, we can approach with openness and without judgement, allowing new learning and truth to emerge.

This week’s lesson has sometimes been used out of context to speak against people, or to legalistically judge their relationships and actions.  But, reading this passage with beginner’s mind helps us see that Jesus wasn’t judging actions; Jesus was making a point that rather than the lines in the sand we can be quick to draw about who is “in” and who is “out,” the kingdom of God is instead to be experienced like the openness of a child.  Jesus draws children to the center of this story, demonstrating the openness of heart that helps us see and know God.

This week, I didn’t give the lesson to just one or two people.  I’ve talked with T, and Willie, and Angie…with Junior, and W.B., and several others about this passage.  Many of them have felt the sharp pain of judgement by society and some, I am sad to relate, have internalized this to judge their own worthiness.  Their faith, though, resides in a God that sees and knows them without drawing barriers.  T was the one who grabbed my arm, her eyes fiery and her head shaking her dreadlocks back and forth as she told me about the moment she stopped believing the world’s judgement and came to be an advocate for women experiencing sexual and domestic violence, “I had already told my story years ago, and I knew the pain of not being believed, because of the color of my skin and the way that I looked.  And then one day I was in the court with my friend, and I heard the other women telling their stories and I saw the way that people would look at them, like they had already written them off.  Even the officers.  Even the judge.  The first time I stepped up next to someone to tell an officer, ‘Look at her!  Listen to her! Look at me!  If you can’t even look at us, you are being racist!’ I was terrified.  But I had to say that.  Nothing will change if people think it’s OK for a woman to be beat up, and especially a black woman.  We have stories and we have lives.  God knows that.”

This Gospel asks us to take up beginner’s mind when we begin to judge the worthy from the unworthy.  Receiving God’s love as a child means setting aside hardness of heart and opening to the possibility of divine love and grace.  In our own lives, how do we pattern ourselves after Jesus who reaches out and welcomes the most vulnerable (as children were in that society)?  Maybe our best Gospel action is to follow Jesus’ lead: “He took them in his arms, laid hands upon them, and blessed them.”

May we be blessed by all who cross our paths today, as we open our hearts to encounter God.